81 books across eight canonical divisions. The most extensive biblical canon in Christianity, preserved by the Ethiopian Orthodox Tewahedo Church for over 1,500 years.
The Ethiopian Orthodox Tewahedo Church maintains the most extensive biblical canon in all of Christianity. Where Protestant traditions recognize 66 books, the Roman Catholic Church 73, and the Eastern Orthodox churches roughly 76, the Ethiopian Church holds 81 books as canonical scripture.
The number 81 is not arbitrary. It is prescribed by the Feteha Negest (Law of the Kings), the legal code that governed Ethiopian civil and ecclesiastical life for centuries. The canonical authority behind this list draws from several early church councils and canons: the Apostolic Canons (ratified by the Council in Trullo in 692 AD), the Synod of Laodicea (363-364 AD), and the Synods of Carthage (397 and 419 AD). Each of these councils produced lists of recognized scripture. The Ethiopian Church, in its characteristic approach, took the most inclusive reading of these lists, preserving books that other traditions ultimately excluded.
| Tradition | Books |
|---|---|
| Protestant | 66 |
| Roman Catholic | 73 |
| Eastern Orthodox | ~76 |
| Ethiopian Orthodox Tewahedo | 81 |
The official count is 46 Old Testament books plus 35 New Testament books (the standard 27 plus 8 books of Church Order). But those numbers do not map neatly to the number of physical volumes on a shelf, because the Ethiopian counting tradition groups certain books together as single units.
In the Old Testament, six canonical books are each represented by more than one separately printed volume. 1 and 2 Samuel are one book. 1 and 2 Kings are one book. Ezra and Nehemiah are one book, and the second Ezra with Ezra Sutuel another. 2 and 3 Meqabyan share one canonical number while 1 Meqabyan stands alone. The Jeremiah complex (Jeremiah, Lamentations, Baruch, the Letter of Jeremiah, and the Rest of the Words of Baruch) is a single prophetic unit. Those six groupings remove nine numbers, which is how the 55 separately printed Old Testament volumes in this edition correspond to the 46 canonical Old Testament books.
Two things people expect to be grouped are not. 1 and 2 Chronicles are counted separately, and so are Proverbs and Tegsat, the Book of Correction. We follow the enumeration published by the Ethiopian Orthodox Tewahedo Church itself rather than any reconstruction of our own, and the full volume-by-volume mapping is set out below so you can check it.
The printed Amharic Bible used in Ethiopian churches today employs a different arithmetic: 54 Old Testament books plus 27 New Testament books, for a total of 81. This count omits the Church Order books from the printed volume entirely, not because they lack canonical status, but because they circulate in separate liturgical collections. The canonical number stays the same; only the method of arriving at it changes.
46 OT + 35 NT = 81. The broader traditional enumeration, and the one this edition represents. Old Testament texts are grouped (Samuel as one, Kings as one, and others). The New Testament is the standard 27 plus the 8 Books of Church Order.
54 OT + 27 NT = 81. The narrower enumeration used by printed Amharic Bibles. Old Testament texts are counted individually and the Church Order books are not printed in the volume, though they retain canonical standing in a separate collection. This 54 is a different list from our 55 printed Old Testament volumes and should not be read as describing this edition.
The left column counts every separately printed volume in this edition. The right column counts canonical books. They run side by side to the end, one reaching 90 and the other 81. Six times in the Old Testament a single canonical book is printed as more than one volume, and those six brackets are the entire difference between the two numbers.
| Vol. | Printed volume | Book | Canonical book |
|---|---|---|---|
| Old Testament 55 volumes · 46 books | |||
| 1 | Genesis | 1 | Genesis |
| 2 | Exodus | 2 | Exodus |
| 3 | Leviticus | 3 | Leviticus |
| 4 | Numbers | 4 | Numbers |
| 5 | Deuteronomy | 5 | Deuteronomy |
| 6 | Joshua | 6 | Joshua |
| 7 | Judges | 7 | Judges |
| 8 | Ruth | 8 | Ruth |
| 9 | 1 Samuel | 9 | Samuel |
| 10 | 2 Samuel | ||
| 11 | 1 Kings | 10 | Kings |
| 12 | 2 Kings | ||
| 13 | 1 Chronicles | 11 | 1 Chronicles |
| 14 | 2 Chronicles | 12 | 2 Chronicles |
| 15 | Kufale (Jubilees) | 13 | Kufale (Jubilees) |
| 16 | Henok (1 Enoch) | 14 | Henok (1 Enoch) |
| 17 | Ezra | 15 | Ezra and Nehemiah |
| 18 | Nehemiah | ||
| 19 | 1 Esdras | 16 | Ezra (2nd) and Ezra Sutuel |
| 20 | Ezra Sutuel | ||
| 21 | Tobit | 17 | Tobit |
| 22 | Judith | 18 | Judith |
| 23 | Esther | 19 | Esther |
| 24 | 1 Meqabyan | 20 | 1 Meqabyan |
| 25 | 2 Meqabyan | 21 | II and III Meqabyan |
| 26 | 3 Meqabyan | ||
| 27 | Job | 22 | Job |
| 28 | Psalms | 23 | Psalms |
| 29 | Proverbs | 24 | Proverbs |
| 30 | Tegsat (Book of Correction) | 25 | Tegsat (Book of Correction) |
| 31 | Wisdom of Solomon | 26 | Wisdom of Solomon |
| 32 | Ecclesiastes | 27 | Ecclesiastes |
| 33 | Song of Solomon | 28 | Song of Solomon |
| 34 | Sirach | 29 | Sirach |
| 35 | Isaiah | 30 | Isaiah |
| 36 | Jeremiah | 31 | Jeremiah |
| 37 | Lamentations | ||
| 38 | Baruch | ||
| 39 | Letter of Jeremiah | ||
| 40 | Rest of the Words of Baruch | ||
| 41 | Ezekiel | 32 | Ezekiel |
| 42 | Daniel | 33 | Daniel |
| 43 | Hosea | 34 | Hosea |
| 44 | Amos | 35 | Amos |
| 45 | Micah | 36 | Micah |
| 46 | Joel | 37 | Joel |
| 47 | Obadiah | 38 | Obadiah |
| 48 | Jonah | 39 | Jonah |
| 49 | Nahum | 40 | Nahum |
| 50 | Habakkuk | 41 | Habakkuk |
| 51 | Zephaniah | 42 | Zephaniah |
| 52 | Haggai | 43 | Haggai |
| 53 | Zechariah | 44 | Zechariah |
| 54 | Malachi | 45 | Malachi |
| 55 | The Josippon (History of the Jews) | 46 | The Josippon (History of the Jews) |
| New Testament 27 volumes · 27 books | |||
| 56 | Matthew | 47 | Matthew |
| 57 | Mark | 48 | Mark |
| 58 | Luke | 49 | Luke |
| 59 | John | 50 | John |
| 60 | Acts | 51 | Acts |
| 61 | Romans | 52 | Romans |
| 62 | 1 Corinthians | 53 | 1 Corinthians |
| 63 | 2 Corinthians | 54 | 2 Corinthians |
| 64 | Galatians | 55 | Galatians |
| 65 | Ephesians | 56 | Ephesians |
| 66 | Philippians | 57 | Philippians |
| 67 | Colossians | 58 | Colossians |
| 68 | 1 Thessalonians | 59 | 1 Thessalonians |
| 69 | 2 Thessalonians | 60 | 2 Thessalonians |
| 70 | 1 Timothy | 61 | 1 Timothy |
| 71 | 2 Timothy | 62 | 2 Timothy |
| 72 | Titus | 63 | Titus |
| 73 | Philemon | 64 | Philemon |
| 74 | Hebrews | 65 | Hebrews |
| 75 | James | 66 | James |
| 76 | 1 Peter | 67 | 1 Peter |
| 77 | 2 Peter | 68 | 2 Peter |
| 78 | 1 John | 69 | 1 John |
| 79 | 2 John | 70 | 2 John |
| 80 | 3 John | 71 | 3 John |
| 81 | Jude | 72 | Jude |
| 82 | Revelation | 73 | Revelation |
| Books of Church Order 8 volumes · 8 books | |||
| 83 | Mashafa Kidan I (1st Book of the Covenant) | 74 | Mashafa Kidan I (1st Book of the Covenant) |
| 84 | Mashafa Kidan II (2nd Book of the Covenant) | 75 | Mashafa Kidan II (2nd Book of the Covenant) |
| 85 | Sirate Tsion | 76 | Sirate Tsion |
| 86 | Te'ezaz | 77 | Te'ezaz |
| 87 | Gitzew | 78 | Gitzew |
| 88 | Abtilis | 79 | Abtilis |
| 89 | Didascalia | 80 | Didascalia |
| 90 | Qalementos | 81 | Qalementos |
| 90 | printed volumes | 81 | canonical books |
Six brackets, nine volumes absorbed: Samuel, Kings, Ezra with Nehemiah, the second Ezra with Ezra Sutuel, 2 with 3 Meqabyan, and the five-part Jeremiah complex. 1 and 2 Chronicles are counted separately, as are Proverbs and Tegsat. The Books of Church Order are shown as their own band because most English editions omit them, but canonically they belong to the New Testament, which is how the Church reaches 46 Old Testament and 35 New. Volumes are listed in printed order so the numbers match the book you can pick up and count. That means the running book number here parts company with the Church's own numbering after Sirach, which their list places at 45, near the end, while we print it among the wisdom books. Their numbering is set out on our sources page.
The Ethiopian canon is organised into divisions, each with a distinct literary and theological function. The lists below show the separately printed volumes of this edition: 55 Old Testament volumes, the 27 familiar New Testament volumes, and 8 Books of Church Order, for 90 in total. Traditional canonical arithmetic groups some of these texts together, which is how 90 printed volumes represent 46 Old Testament plus 35 New Testament books, or 81 in all. Adding the titles below will give you 90, not 81, and that is the difference between a printed volume and a canonical book.
A history of the Jewish people from the Table of Nations to the fall of the Second Temple. It closes the Old Testament in the broader traditional enumeration and is printed here between Malachi and Matthew.
The Church Order texts are the books most people cannot find information about elsewhere. They govern liturgical practice, ecclesiastical discipline, and doctrinal teaching in the Ethiopian Orthodox Tewahedo Church. All eight hold canonical status equal to any book in the Old or New Testament.
Two volumes of liturgical regulations and doctrinal teachings. Mashafa Kidan I and II cover the nature of God, righteousness, the conduct of worship, and the obligations of clergy and laity. The text circulates in Ge'ez and was first made available in a European language through a 1913 French translation from the Ge'ez by Guerrier and Grebaut.
A liturgical manual governing worship, sacramental practice, and the Ethiopian church calendar. Sirate Tsion prescribes the conduct of the Eucharist, baptism, ordination, and the cycle of fasts and feasts that structure Ethiopian Orthodox religious life throughout the year.
A collection of apostolic ordinances addressing spiritual gifts, church governance, and the responsibilities of bishops, priests, and deacons. Te'ezaz provides the regulatory framework for how the Ethiopian Church organizes its hierarchy and administers its affairs.
A text of church discipline and penitential practice. Gitzew specifies penalties for various offenses, procedures for excommunication and reconciliation, and the standards of conduct expected of clergy and laity alike. It functions as the canonical foundation for Ethiopian ecclesiastical courts.
A collection of 81 or 85 canons (the number varies by manuscript tradition) attributed to the apostles. The Apostolic Canons are quoted directly in the Ethiopian Eucharistic liturgy, giving them a living presence in worship that goes beyond their textual authority. They regulate everything from the qualifications of clergy to the administration of church property.
A manual of apostolic teaching covering church governance, moral instruction, the treatment of widows and orphans, and the conduct of judicial proceedings within the church. The Ethiopian Didascalia is a distinct recension of the broader Didascalia Apostolorum tradition, translated directly from multiple British Museum Ge'ez manuscripts by J.M. Harden in 1920.
Unique to the Ethiopian tradition, with no direct parallel in any other Christian canon or literary tradition. Qalementos is attributed to Clement of Rome and contains apocalyptic visions, theological instruction, and cosmological material. It was first translated into a European language by Grebaut, published serially in the Revue de l'Orient Chretien between 1911 and 1920.